When I was a child, my parents always had Life magazine around the house and my
brother and I enjoyed looking at the pictures. We especially liked the year in review edition
that came in the last weeks of December.
The best pictures of the year would be re-displayed along with a feature
on the celebrities and public figures who had died during the past year. Each
individual had a photo and a short narrative that I liked to read because, in
addition to the famous people whose names I already knew, there were many whose
names I did not recognize but whose stories were interesting and often
inspiring. We can learn at a young age the value of memorials and taking time
for reflection on what has passed.
Vayechi is an especially
fitting portion to study in conjunction with this end-of-the-year practice of
remembrance. In the final chapters of Genesis, Jacob dies surrounded by his
family. His sons and grandsons have the opportunity to say farewell and Jacob
in turn blesses them. It doesn’t always happen that way in real life and we don’t
always have the opportunity to say goodbye as we would have wished. But the opening
for blessing exists even when words are not exchanged.
Although it speaks of his death, the Torah portion opens
with the words, “Jacob lived.” Rabbi Joseph Hertz comments, “Of how few people
can we repeat a phrase like, ‘Jacob lived?’ When a person dies, a death notice
appears in the press. In reality, it is a life notice; because but for it the
world would never have known that the person had ever been alive. Only one who
has been a force for human goodness can be said to have lived.” (in Plaut Torah
Commentary, 4th ed., p. 306)
Many families in our community have lost loved ones in these
past few weeks and many more over the course of 2012. This is a time for acting
with hesed v’emet – steadfast loyalty
– to family members and friends who died this past year. Like Jacob, we
remember them best not because they died but for how they lived. May their
memories be a living blessing in 2013 and beyond.
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